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  CUSTOM, CEREMONIAL AND RITE :
(texte français: cliquez ici)   Bulgarian wedding

 

Like in Rumania, the wedding ceremonial in Bulgaria includes a genuine ritual. It is of a symbolic richness unsuspected by most actors, but well controlled by its officiants and stressed by Bulgarian scholars.
INTRODUCTION
FOREIGN LOOK, INNER LOOK
TECHNIQUES, EMPIRICAL KNOWLEDGES
TERRITORY AND MEANING OF THE PLACE
KINSHIP AND SOCIAL ORGANISATION
CUSTOM, CEREMONIAL AND RITE
1 A society in representation
2 Rumanian wedding
3

Bulgarian wedding

4

Funerary rites
TALE, LEGEND, ART OF NARRATION
EPIC, DEPHTS OF HISTORY
WHAT IS CALLED VAMPIRE
IMAGINE AND THINK THE NEXT WORLD
The bride and groom in front of the dowry. Bansko, Bulgaria, 1989.
 
On the 22nd October 1989 under Jivkovs communist regime, a group of young people leaves a house of Bansko in the Pirine and forms a procession in the street. It is preceded by four musicians : one plays clarinet, another drum, a third one accordion, and a fourth one is preparing to sing while playing his own accompaniment on a plucked stringed instrument. He bears on his left shoulder an embroidered towel with obvious ritual purpose. All are dressed in the western way (...). For anyone who knows the codes of the loacl culture, all indicates that the procession is a wedding one (...) Nothing but very common in those places : several marriages are celebrated on sunday, in this perrod of the year (...). Nothing archaic neither, apparently, for a foreign observer who would be searching for survivals of the past or traces of an antic paganism, or supposed so. And still this alliance bretween local lineages celebrated by a wedding will mobilize by its ceremonial semantic richnesses and cognitive resources unknown by its actors themselves (....) To be convinced of it, it suffices to observe the ceremony itself as a series of events which the actors have long thought about in order to conform to the norm or to deviate from it, with the purpose of exploiting the resources offered by the custom or of innovating. The effective performance is thus to be understood as the product of past transactions between actors, so are different the perspectives in which each one is preparing to play his part. Since the questions they ask themselves are the same questions asked by the local authorities themselves who are in charge of these rites : the church, the metropolite and the priests; the municipality, the mayor and the registry officers, the master of song, music and dance with his musicians. For all of them, the interrogation proceeds from a fundamental unique question : how to treat by the particular perfrmance they prepare the scenario issued from local tradition ? And since they have somze latitude to do it within the limits of the constraints imposed by the custom and the regime, how to use it and for what meaning ? next
    J.C.: Le Feu Vivant, la parenté et ses rituels dans les Carpates, Paris, PUF, 1994, p. 239-241
   
 
 
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