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EUROPE
AS CULTURE
  FOREIGN LOOK AND INNER LOOK :
(texte français: cliquez ici)   A research situation

 

The example hereunder illustrates how the anthropologist conciliates his inevitable implication in his research, his relation to values and his search for the truth.
INTRODUCTION
FOREIGN LOOK, INNER LOOK
1 Ethnological perception
2 Much more than texts
3

Interpretation and implication

4

A research situation
TECHNIQUES, EMPIRICAL KNOWLEDGES
TERRITORY AND MEANING OF THE PLACE
KINSHIP AND SOCIAL ORGANISATION
CUSTOM, CEREMONIAL AND RITE
TALE, LEGEND, ART OF NARRATION
EPIC, DEPHTS OF HISTORY
WHAT IS CALLED VAMPIRE
IMAGINE AND THINK THE NEXT WORLD
The anthropologist in the field : Jean Cuisenier in Sirbi, Maramures, Rumania.
 
From my first days spent in Dobritsa in 1974 I had noted that most people of this village conceived a passion for wine culture. Therefore, I multiplied my observations and interviews on this theme to try to perceive my hosts' pragmatic motivations : to produce wine cheap; their needs for sociability : to dispose of a drink particularly appreciated for festive consumption; their symbolic investments : wine is considered sacred since it is used in church liturgy. But we were, my hosts and myself, in a situation determined by the political regime of the time which rather valorized work in cooperatives than family work in private orchards. I could not derive an interpretation from my hosts' pragmatic motivations, nor from their symbolic investments without passing in the opinion of some of them for a man who shares the ideals and values of the regime. But if I tried a different interpretation deduced, for example, from their need for sociability, I risked seeming to criticize implicitely the regime. for its incapacity of formulating new modes of sociability practice. So as to progress in my quest for information on wine culture I had therefore to form my own opinion, each time with the help of my interlocutor, of the situation that determined our relation. So, if the data collected depend on the collector, they may also depend on the order of succession of his observations and interwiews. This shows how far the collecting work summarizes in its results the history of this collecting, how far it is an integrant part of the collector's experience in the field, and even of his own life "here" and "elsewhere".   next
    J.C. : Le Feu Vivant, la parenté et ses rituels dans les Carpates, Paris, PUF, 1994, pp. 18-19
   
 
 
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